Monday, October 7, 2019

Presentation for the FCHSC - Part 4 - VOYAGEURS AND THEIR CANOES

La Prairie Voyageurs and the Fur Trade

Presentation for the French-Canadian Heritage Society of California
October 27, 2019


IV. — VOYAGEURS AND THEIR CANOES


Voyageur, the French word for traveler, we now know, refers to the contracted employees who worked as canoe paddlers, bundle carriers, and general laborers for fur trading firms from the 1650s until the 1850s. 

The voyageurs were the backbone of trading companies, like the North West Company (NWCo), moving furs and trade goods over a route that spanned roughly 3100 miles or more.



Canoes were loaded with trade goods, and set off from Lachine in May. 

They proceeded to the church of St-Anne-de-Bellevue, where they received a blessing, which signaled the start of their trip.



Voyageurs were expected to work at least 14 hours a day, paddle 50 strokes a minute and be able to carry two "pièces" of 90 pounds each across every portage. 

It was hazardous work. Voyageurs suffered from drowning, hernias, broken limbs, twisted spines, rheumatism as well as clouds of black flies and mosquitoes against which the best repellent was a mixture of bear grease and skunk urine. 

The voyageur's daily routine was a back-breaking one: for the 6 to 8 weeks he was traveling, he was roused as early as 3 a.m., and set off without eating breakfast. 

Before 8 o'clock, a breakfast stop was made on a beach. At around 2 in the afternoon, a midday lunch was served on the boat, though often lunch was only an opportunity to chew a piece of pemmican or a "biscuit" while paddling. 



A stop was made for a few minutes each hour to allow the men to have a pipe. This event was so important that distances came to be measured in pipes: 3 pipes might equal 15 to 20 miles of travel. 

A 20 mile long lake would be measured as 4 pipes or 4 hours of travel, depending on wind and waves. 



At nightfall, the canoes were unloaded and turned over to serve as shelters. 

Supper, which was pre-cooked the night before, was warmed and served. 

The men dropped down on turf, moss or the beach with their heads under the overturned canoes. A tarp provided protection from wind and rain. 

During the night, a kettle filled with 9 quarts of peas and water was hung over the fire, added to it were strips of pork. This simmered until daylight, when the cook added four "biscuits" and continued to let it simmer. 

At dawn there were awakened, and canoes were loaded and launched. 

The swelling of the peas and biscuit had now filled the kettle to the brim, so thick that a stick would stand upright in it. 

Three pipes, or about 12 miles of paddling were done before breakfast.

Many voyageurs had long hair, which served as protection from the mosquitoes which beset all those who voyaged. 


Voyageurs dressed themselves with a cotton shirt, red toque, buckskin leggings, and pair of moose hide moccasins, a hooded capote, and a red assomption sash. 

There were two categories of voyageurs

• the "Montreal men", or "pork eaters" who paddled from Montreal to Grand Portage [after 1803 — Fort William] for the annual rendezvous and back to Montreal. The term "pork-eater" or "mangeur de lard" comes from the fact that French-Canadians were accustomed to eating pork meat boiled in a soup, a meal quite enjoyed by hard-working farmers.

• the "North men" or "hivernants" were voyageurs who wintered in the interior and brought down furs to Grand Portage to meet the summer brigades coming from Montreal. 

At the Height of Land, a rite of passage was practiced that would allow a voyageur to "become" a north man. 

The newcomer was sprinkled with water from the first north-flowing stream, and made to promise never to kiss another man's wife without his permission. 

This ended with the drinking of rum and a barrage of back-slapping. 

Within the two categories of voyageurs, there were three sub-types

• the avant or bowman: the man located in the front (or bow) of the canoe who acted as the guide.

• the gouvernail or steersman: the man who would sit or stand at the stern (rear) and steer the craft by order of the bowman.

• the milieu or middleman: the men lacking experience began as paddlers in the middle. 

After becoming knowledgeable with the art of canoeing, they would become steersmen. 

Because of the skill and experience required, the bowsmen and steersmen were paid twice the rate of middlemen.

Because the voyageur system was developed under the French regime, most of the men hired by trade companies were French-Canadians, they were recruited in French-Canadian villages and towns in the St Lawrence Valley.

Notably Québec, Montréal, Trois-Rivières and smaller villages like Sorel, La Prairie, Châteauguay, Chambly, Boucherville, Longueuil, St-Ours and L'Assomption.

The Canoe – The Workhorse of the Fur Trade


It is not known for sure when the birch bark canoe was first developed. 

However, the Indians’ birch bark canoe was the ideal craft for the fur trade where traveling through the interior required a light weight craft that could be carried across frequent portages and yet manage a heavy load of cargo.

It is known that the Algonquin Indians began using birch bark canoes patterned after those designed by the Ojibwe around the time the fur trade began.


Voyageur Canoe Types



Several different types of canoes were used. They differed mostly in length and the number of men they could carry along with the trade goods or fur pelts. 

The two most common types were…

• Canot du Maitre (Montreal Canoe) used on the trip from Montreal to Grand Portage, where a large canoe was needed. 

It must be able to handle the dangerous waters of the Great Lakes and it had to handle large amounts of trade goods and provisions going out as well as the fur pelts coming back. 

The Montreal Canoe was 30 to 40 feet long and was manned by 8 to 12 voyageurs. 

Empty, it could weigh more than 200 lbs., but could still be carried by four men over the portages as necessary.

Contents of a Montreal Canoe as it leaves Montreal for Grand Portage:



• Sixty packages of merchandise and provisions weighing roughly 90 lbs. each, placed on either side of the canoe to make a balanced load.

• Eight men minimum. Each man was allowed one bag of personal belongings weighing 40 lbs.

• Total weight approximately 8000 lbs or 4 tons.

• Canot du Nord (North Canoe) used most often between the remote outposts and Grand Portage. 

It was about 18 to 22 feet in length and was manned by 2 to 6 voyageurs. This canoe was often light enough to be carried by two men.

The contents of the North Canoe would be mostly fur pelts and the personal belongings of the men while heading to Grand Portage. Some food provisions would also be included.

On the return trip, the contents would consist of trade goods and some provisions. A typical list of contents in addition to the men and their personal gear would include:
• Merchandise (trade goods including cloth, blankets, beads, etc.), 5 bales at 90 lbs. each.
• Canal tobacco for trading, 1 bale.
• Kettles for trading, 1 bale.
• Guns for trading, 1 case.
• Iron works for trading, 1 case.
• New twist tobacco for trading, 2 rolls.
• Lead balls for the guns, 2 bags.
• Lead shot for the guns, 2 bags.
• Flour for trading, 1 bag.
• Sugar for trading, 1 keg.
• Gunpowder, 2 kegs.
• High wine, 10 kegs containing 9 gallons each, for trading.
• Total weight 3000 lbs. or 1½ tons.

Traveling By Canoe

The fur traders generally traveled in groups of canoes called a brigade. 

The brigade was under the general authority of the bourgeois or partner, but while they were canoeing the avant or bowman was in charge. He would establish the route and set the pace for each day’s travel. 



He was responsible for the navigation of the brigade and the safety of their precious cargo. The bourgeois could override his directions, but usually did not. 

The avant was highly experienced and knew exactly what the canoe and crew could handle.

A brigade could consist of 4 to 8 canoes that would usually travel together.

To and From Montreal



The trip from Montreal to Grand Portage and back included long sections on the Great Lakes. The heavily loaded canoes generally stayed very close to shore when possible. 

There was a real risk of capsizing in sudden waves since winds could come up suddenly. The value of the cargo in each direction made caution necessary. 

However, there were sections where a choice would have to be made between caution and speed. 

Each of the Great Lakes has large bays that may be miles wide at their openings. On reaching a bay, the avant would have to choose between traveling into the bay and cutting straight across in open water or adding miles to the trip by staying close to shore.

From The Interior to Grand Portage


Traveling through the interior meant crossing smaller lakes and maneuvering up or down rivers. 

The risk of bad weather creating a hazard in open water was much less than for those traveling the Great Lakes. 

However, the smaller lakes and rivers meant many more portages. 

Since each portage involved carrying thousands of pounds of pelts, goods and equipment over rough terrain, there was a real incentive to find ways to avoid portages. 

Often, this meant taking the risk of running a rapids.

When a brigade would reach a portage around a rapids, a high water level might increase the temptation to run the rapids. 

Rocks in the rapids would be hidden by the high water and offer alternate routes that might not be available when the water was low. 

In many cases the canoe may have been emptied to avoid losing the cargo, but cutting the time it would take to portage the canoe itself. 

Skilled paddlers would be given the responsibility to see that the canoe made it safely to the other end. 

From journals we know that damage and even destruction of canoes was common. The fate of those paddling the canoe was often drowning in the rapids.


Lining was another navigation technique that could be used when the current is too fast to paddle against, and when the shoreline is free of snags.

A line of 60 to 100 feet long was attached to the full canoe and pulled from shore while the steersman and gear remain in the canoe. 

Canoe Paddles


Paddles were hand carved from single pieces of wood. Cedar was often the first choice because it had good strength and was light weight without being brittle.

The avant in the bow and the gouvernail in the stern had longer paddles since they were often standing while navigating. 

Their paddles might be as long as 6 feet. 

The milieux had shorter paddles that probably reached to chin or eye level. 

Most of the paddles were painted on the blade. Red was a favorite color, but patterns and designs might be used as well. 

A good paddle with balance and a comfortable grip was a prized possession. 

With thousands of strokes each day, voyageurs had to have a good paddle.


Presentation for the FCHSC - Part 3 - VOYAGEURS OR COUREURS DES BOIS


La Prairie Voyageurs and the Fur Trade

Presentation for the French-Canadian Heritage Society of California
October 27, 2019

III. — VOYAGEURS OR COUREURS DES BOIS


La Vérendrye, Explores Western Canada in 1732

These two terms have had broad and overlapping uses, but their meanings in the context of the fur trade were more distinct. 

Voyageurs were the canoe transportation workers in organized, licensed long-distance transportation of furs and trade goods in the interior of the continent. 

Another name sometimes given to voyageurs is engagés, indicating that they were wage-earning canoeman.

Coureurs des bois, on the other hand, were entrepreneur woodsman engaged in all aspects of fur trading rather than being focused on just the transportation of fur trade goods. 

Understanding the Coureurs des Bois


The coureur de bois enjoyed the adventure, money, the beauty of nature, and a life free of conformity and the harsh work of farming. 

Living closely with the Indians, they adapted to Indian ways and dress, and soon were as skilled as the Indians in the ways of the forest. Most cared little for tomorrow. 

This lifestyle appealed more strongly to the French temperament than to that of any other European race. 

One coureurs des bois reported that, “there is no life so happy, none so independent, no place where a man enjoys so much variety and freedom as in the Indian country. 

These wandering coureurs des bois were perplexing to the authorities. 

In 1681, the French authorities decided these traders had to be controlled if the fur trade was to remain profitable for the merchants. 


Edict of the King of France in 1681

The market at Montreal was being oversupplied with furs and was hurting the local merchants who supplied the clothing, muskets and copper pots for the trade. 

The authorities offered amnesty to the coureurs des bois involved in the illegal trade, and set up a system of permits for those voyageurs who either had a permit or were allied with a Montreal merchant. 

These permits or licenses authorized outfitting a canoe with goods and three paddlers to go for trade in the Indian villages but only 25 permits were to be granted annually. 

Lists of the trips, destinations to be visited, and names of the voyageurs had to be registered with the notaries. 

In 1680, Intendant Jacques Duchesneau, estimated that there were more than 800 men out of a population of 9,700 now in the woods. 

He wrote that “there is not a family of any account but has sons, brothers, uncles, and nephews among these ‘Coureurs des bois.’ 

This was certainly true for La Prairie, where the seigneury developed about the same time as the vagabond traders, and was ideally located for trade with both the Montreal merchants and the English at Albany.

Many of the coureurs des bois were persons of good birth, with some military training and education, who felt a magnetic pull to roam the forest. 

One governor in French Canada wrote that “I cannot tell you how attractive this life is to all our youth. 

It consists of doing nothing, caring nothing, following every inclination, and getting out of the way of all restraint.” 

Estimates in 1700 put the number of voyageurs at 400 to 500 each year and the coureurs des bois at 2500 to 3000. 

Without the coureurs des bois the fur trade would not have continued successfully for almost 200 years.

Many of my ancestors were — at one time or another — both Voyageurs (working for others) and Coureurs des Bois (working for themselves), so I tend to use the term Voyageur as a catch-all for either or both.




Presentation for the FCHSC - Part 2 - LA PRAIRIE DE LA MAGDELEINE


La Prairie Voyageurs and the Fur Trade

Presentation for the French-Canadian Heritage Society of California
October 27, 2019


II. — LA PRAIRIE DE LA MAGDELEINE


Savages settle in La Prairie with the French


La Prairie de la Magdeleine was a large prairie, surrounded by woods, at the confluence of the Saint-Jacques River and the Saint Lawrence River. 

It’s located on the south shore of the St. Lawrence River — directly opposite Montreal and its Lachine fur trade depots. 

It had been the ancient hunting and fishing grounds and camping site of the Iroquois and Abenaki. 

It’s also located at one end of the portage between the St. Lawrence and the Richelieu Rivers, giving it a water route via the Richelieu River, Lake Champlain, and the Hudson River directly to Albany, the principal place for the prohibited trade with the English.

In 1647, the land had been given to Jesuit missionaries by the Company of One Hundred Associates for the purpose of building a mission, and converting Indians to Christianity. 

Settlement was delayed for the first 20 years because of almost continuous Iroquois attacks. 

In 1667, La Prairie was finally settled when the Jesuit Father Pierre Raffeix brought his Iroquois parishioners back from the south — an area west of Albany, New York today.

The Jesuit mission, at that time was known as, St. François-Xavier-des-Près.

The majority of the first French settlers came from Montreal. A few were from the Carignan-Salieres Regiment, including Charles Diel dit Le Petit Breton, my 8th great-grandfather. 


The earliest settlers — Jesuits, Iroquois and French alike — shared one "cabane" or makeshift shelter — a longhouse!  They worshipped together in one church. 

A rapidly growing native population of Oneidas, Mohawks, Onondagas. Abenakis, and Hurons soon began to govern themselves, appointing leaders for religious affairs and leaders for warfare. 

The Iroquois Mission Moved Upstream in 1676

For a variety of reasons, including depletion of soil, depletion of firewood, and the sale of liquor to natives by the French settlers, the mission site moved upstream in 1676. 

In 1680, a seigniory, called "The Sault" — adjacent to that of La Prairie-de-la-Madeleine — was conceded by the King of France to the Jesuits to establish the Iroquois mission. It was enlarged by Governor Frontenac on October 31, 1680, who named it "Sault-Saint-Louis".


1680, View of the French mission to the Iroquois at Sault-Saint-Louis

Over the next few years the Mission moved several times, the last being in 1716, to the present site of Kahnawake (English: Caughnawaga), about fifteen kilometers upstream from La Prairie.

La Prairie’s French Settlers

By 1673, La Prairie had an estimated population of 99.

In 1687, a flour mill was built there, and a wooden palisade was erected.

In 1690, the palisade was used to repel an attack by English-Iroquois mercenaries led by Peter Schuyler from New England. 

A few years later, a small wooden church was erected and little by little a village was born.

By 1692, the population of La Prairie was 181 inhabitants.

After 1694, as Iroquois hostilities diminished, the village grew and by 1697 the population had tripled to 321.

La Prairie and Kahnawake became arenas of contact between cultures, contact facilitated by a shared interest in trade and survival.


Some of La Prairie’s young men made trips to the Iroquois or Ottawa, either as an assistant to the Jesuits, or as helpers for older coureurs de bois.

From the soldiers, the Iroquois and the coureurs de bois they learned about the best routes used to conduct fur trade with the English in New York.

By 1698, there are 790 Indians at the mission Sault St Louis.



In 1763, British troops occupied New France — the Anglo-French struggle for supremacy in North America was over, and the Treaty of Paris ended the war and ceded New France to Britain.

La Prairie had several advantages for those involved in the fur trade…



• Being on the south shore of the St Lawrence, it had a water route directly to Albany where they could get higher prices for their furs, and could purchase better trade goods at a lower price. 

• The Iroquois from the mission at Sault St Louis already traded with the English and gladly worked with the French in this illegal trade. 

• Many of La Prairie’s sons had grown up around the Indians, the Indian way of life and freedom had an attraction that held many of them to the end of their lives. 

• With their dislike for authority, La Prairie also offered a distance from the rigidity of the clergy and the authorities of the colony. 

• Most of the French youth did not like the hard work and limited income from farming, and many recognized a better chance for financial gain as beaver pelts paid the bills. 

The economy of La Prairie depended more on the fur trade than on agriculture, although some of the habitants tried to do both.

Fur Trade Routes

Two good canoe routes from the La Prairie area reached directly to the best beaver pelts on the continent.


This 1691 map shows the canoe route LaPrairie's voyageurs would take from Lachine to Michilimackinac. They would spend seven to eight weeks paddling heavily-laden freight canoes — “canots de maître” — up the St. Lawrence, along the Ottawa & Mattawa rivers, across Lake Nipissing, down the French River to Lake Huron, then west to Fort Michilimackinac.

A trip by the Ottawa and Mattawa Rivers was fairly safe from Iroquois and English attacks but required much portaging. 

The other route through the upper St. Lawrence and the lakes to Niagara, Detroit, Michilimackinac and Green Bay passed through a long stretch where voyageurs were threatened by Iroquois interference. 


Presentation for the FCHSC - Part 1 - INTRODUCTION


La Prairie Voyageurs and the Fur Trade

Presentation for the French-Canadian Heritage Society of California
October 27, 2019


I. — INTRODUCTION

I’ve spent a lifetime studying the fur trade in North America.

My interest was originally sparked during my youth when I grew up watching movies like, “Across the Wide Missouri,” (1951) and TV shows like Disney’s “Davy Crockett” (1955).




Later as a young adult I was treated to more Mountain Man movies including “Jeremiah Johnson” (1972), the “Centennial” TV series (1978) and “The Mountain Men”) (1980).


There was something magical about those early trappers and explorers known as Mountain Man and their Canadian counterparts the Coureurs des Bois and Voyageurs.

Between 1600, and the 1850s, they were the first to go into unmapped wilderness to discover the river routes, and establish the trails that would eventually become pathways for the folks who would settle the West.

Then in the mid 1980s I discovered Rendezvous Reenactments — folks who enjoy shooting muzzleloading rifles, dressing in 1840s period clothing, and reenacting a Mountain Man lifestyle. 

Those Reenactments were sponsored by the National Muzzleloading Rifle Association and were modeled after Rocky Mountain gatherings — where trappers met with merchants to trade their furs for supplies, tobacco, and whiskey.

For my first Rendezvous I selected a voyageur costume, partly because I had been thinking about 'Pasquinel,' a character in the 1978, Centennial TV miniseries.



Pasquinel was a French-Canadian fur trader who had gone out to the Rocky Mountains to trade for beaver pelts.

I was already a passionate canoeist, so playing the part of a voyageur seemed appropriate.

A few years earlier, in 1972, an Aunt studying our family history told me about our French-Canadian ancestor named Passino. 

I didn't know anything about our Passino, but I remember thinking it would be fun to find out he was a fur trader.

Fast forward to 2010, using the internet, I had been seeking information about my Passino ancestry for more than a dozen years, when I discovered the Passino surname had been anglicized from Pinsonneau.


A couple of weeks, after that discovery, I learned my Pinsonneau lineage began in 1665, when 1300 soldiers arrived in New France with the Carignan-Salières Regiment to fight the Iroquois. 

It turns out, not only are there some fur traders in our family tree, but so far I’ve identified over 125 French-Canadian relatives linked to the fur trade between the 1620s and 1840s. 


My ancestors all came from villages in the St. Lawrence Valley. Some came from the environs of Quebec, Trois-Rivières, and Montreal, but the vast majority were either born, married, or died in La Prairie de la Magdeleine.

Today, I would like to share their story with you…